Using Djinn / Jinn / Khodam / MuwakilIs Is it forbidden In Sunni Islam?

Using Djinn / Jinn / Khodam / MuwakilIs Is it forbidden In Sunni Islam? 

Bismillah il-Rahmaan ir-Raheem,

As-salamun ‘alaikum wa rahmatollah wa barakhatuh dear brothers and sisters,

Here, I will present to you the ruling of being served (i.e helped) by the Muslim Jinn in permissible acts and deeds, inshaAllah

Let us start from the first issue…

(Chapter) The Ruling about being served by the jinn

It is clear that Allah granted the Prophet Solomon a dominion that no one will be given after him, due to his supplication. If a human is being obeyed by the jinn, not by mastery over them, but by their own pleasing, is this considered permissible? Ibn Taymiyyah has written a response to this question:

Jinn, with humans, are in different situations. If one orders the jinn to what Allah and His Messenger has ordered from the worship of only Allah and obedience to Him and His Prophet, and he also orders mankind to the same, then that person is from the most virtuous of the patrons of Allah. And he is acting as the successor of the Prophet (peace be upon him) and his lieutenant.

If a person uses the jinn for activities that are permissible and he also orders them to what is obligatory for them and prevents them from what is prohibited for them, then he is similar to a king that behaves in the same manner. Then the most he can become is a devotee of Allah among the general devotees of Allah, like the comparison between a Prophet who was given rule and a worshiping messenger of Allah: like Solomon and Joseph with respect to Abraham, Moses, Jesus and Muhammad, the blessings of Allah and peace be upon all of them.

If he uses the jinn for activities that have been prohibited by Allah and His Messenger, as idolatry, or killing one who has no right to be killed, or being an enemy of the people without fighting them, such as harming others or making them forget knowledge and other acts of oppression, or committing lewd acts- that is, he uses them to help him in sin and transgression and he is a disbeliever. If he uses them for acts of disobedience then he is a sinner, either a faasiq (wicked evildoer) or a sinner who is less than that. If the person is completely ignorant of Islamic law and uses the jinn for what he believes to be noble deeds, such as having the jinn take him to the pilgrimage, listen to innovations or take him to Arafat, then this does not fulfill the requirement of the pilgrimage, and similar other activities. The person is mislead and has been duped by such actions. –

Source: The World of Jinn and Devils by Shaykh Umar al-Ashqar, pp139 (online version) (referred to; Majmoo al-Fatawa, vol. 11, 307) –

Shaykh ‘Abdul-‘Azeez bin ‘Abdillaah ar-Raajihee

Question: We would like a detailed explanation on the issue of seeking assistance from the righteous Jinn.

Answer: Concerning seeking assistance from the Jinn, Shaikh-ul-islaam (Ibn Taimiyyah) mentioned that a human being making contact with the Jinn occurs in three scenarios:

First: When he calls him to Allaah and commands him to good and forbids him from evil. This is required. Calling to Allaah, commanding towards good, and forbidding from evil is required for humans and Jinn. But this only occurs if Allaah decrees for such to happen and so on. So he should give them da’wah (invitation to Islaam), command them towards good, and forbid them from evil only – not exceeding beyond this. This can occur for there may be found some righteous Jinn that attend some of the gatherings in which they can talk to the people. But this is if the person invites them (to Islaam) and ommands them towards good. This is necessary.

Second: That one seeks assistance from them in matters that are permissible, such as one seeking help from them in order to repair his automobile or to mend his farmland or to build his house. Shaikh-ul-Islaam (Ibn Taimiyyah) said: “The foundation with regard to it is that it is permissible.”

Hafidh ibn Taymiyya and Qadi Shawkani quote the following hadith:

‘Abd Allah bin Mas’ud, may Allah be pleased with Him, reported that our Prophet, (May Allah bless him and grant him peace), stated: “If you ever find yourselves stranded alone in a desolate place or jungle, then say, ‘O servants of Allah! Help me, Allah have mercy on you.’”

[Al-Kalim al-Tayyib, page 69, by Hafidhh ibn Taymiyya, and Qadi Shawkani in Tufhat ad-Dhakireen, page 130. Ibn Sunni, Imam Bazaar, Hafidhh al Hasamim and Imam Nawawi all quote this hadith also in their various books.]

Mullah ‘Ali Qari writes that our Prophet Muhammad, (May Allah bless him and grant him peace), said that: If you are in the jungle alone say, “O servants of Allah! Help me.” The servants of Allah are the angels, Muslims, jinn, or ‘abdal. This hadith is useful for travellers. [Al Hirzu al-ThAmin, page 378, by Mullah ‘Ali Qari]

Al-Shawkani said: “In the hadith (of a`inu) there is evidence that it is permissible to ask help from those one does not see among the servants of God, whether angels or good jinn, and there is nothing wrong in doing it, just as it is permissible for someone to seek the help of human beings if his mount becomes unmanageable or runs loose.” Tuhfat al-Dhakirin p. 155-156.

 

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Ruhani ilm/Noori ilm about Haziri Amliyat And using Muwakil/jinn/Entities for spiritual healing

I will speak about  this question that I get asked so many times in email  people that want to do spiritual healing they want entity to do spiritual work for them they do not want to learn knowledge about healing they think it is easier just having a entity and ordering it to do spiritual work I wish it was that simple but unfortunately it is not.

 

I’m going to ask the question to people Why do you think people spend 20 or 30 years or more trying to get Muwakil or Jinn but fail?, they do one amliyat after another for years but they get nothing. Why? Not because they did the amal wrong, it is because they were not qualified enough to have a jinn or a Muwakil, of course they get credit from Allah for doing the Quranic reading thou Alhumdullila

My teacher know many people who do Amal perfect no mistake but they get nothing because they are not qualified enough to get a muwakil or a jinn
When a person has a muwakil or Jinn, they have them for assistance not because they need them, they have them because the muwakil or jinn is like extra help, but for example people that are emailing me if they had muwakil they would have muwakil because they need it, they are dependent on it they dont now how to answer people with out muwakil or jinn and also do not know how to perform healing with out muwakil or jinn they are depending on them for that reason during amliyat no muwakil or jinn would not come to you (unless if Allah wills)  and for such reason many people fail in there amliyat
people keep looking for new amliyat to do, they keep looking for new or secret formula but this is not needed, what is needed is Ruhaniyat and Knowledge
do you know if your Ruhaniayt is very high, and you yourself are very good at dealing with black magic, have much knowledge on different type of black magic, how to deal with many type of black magic and spiritual problem  then you can do a simple 11 day amliyat and have 75% chance of getting Muwakil

There is magic called Lyeak/Leak very very powerful but only powerful in bali Indonesia, in order to be a victim of it you must live in bali, so no one can get this magic on them if they live in country that is not bali but my teacher still learned about this magic, but why? Because the more knowledge you have the more it shows the muwakil your dedication, it shows muwakil that you did much study and you dont need muwakil but just want it is small helper

have you heard of kali masan? not many have, but my teacher still learn about this, my teacher learn about this magic not even normal or many people won’t be affected by it but he learned because it shows Muwakil Jinn you have knowledge.
My advice to people is that if they wish to get Muwakil Jinn must work on their Ruhaniayt/spirituality and increasing their knowledge about how to deal with different spiritual problems Ruhaniayt/spirituality it is the fuel for all spiritual work you can do one amliyat after another for years and do amliyat  perfect every time but you will not have any success (unless if Allah wills)   in your spiritual healing work or Haziri Amliyat if you’re Ruhaniayt/spirituality if it is low.
If anyone is interested in increasing their Ruhaniayt/spirituality I recommend this online course  click here for more information you can also find information on other online courses that I offer here inshallah

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